The Definitive Guide to Prophetic messages

Zechariah 1:three: "as a result say to them, Therefore declares the LORD of hosts: Return to me, suggests the LORD of hosts, and I will return to you personally, claims the LORD of hosts."

12 And say to him, ‘Therefore suggests the Lord of hosts, “Behold, the man whose name is cthe department: for he shall branch out from his spot, and dhe shall build the temple from the Lord.

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six:1–eight). In obscure language, the angel prophesies that God will provide "My servant the Branch" (see Zech. 6:12; Cf. Jer. 23:five–6; 33:fifteen–16), a reference to Zerubabel, grandson of your Davidic King Jeconiah deposed in 597. He demonstrates Joshua a stone with 7 eyes. The eyesight is interrupted by an inserted oracle to Zerubabel, promising that it's he who'll full the temple and triumph in his mission from the company with the divine spirit rather than via armed forces pressure as might have been hoped over the duration of the empire's unrest (cf. Hag. two:20–23). adhering to the insertion, the eyes while in the stone are symbolically stated (Zech. four:10b) since the 7 eyes of YHWH, which vary by way of all of the earth. The prophet then observes a golden lampstand with a bowl over it and 7 lamps upon it, and "Every of your seven with seven spouts, with the lamps which can be in addition to it" (see illustrations in IDB three:sixty six; Meyers and Meyers, pl. twelve–14). Two olive trees, 1 on all sides, have branches, which serve as conduits to empty the golden olive oil by two golden şantәrot (?). The 2 olive trees symbolize "the two sons of oil who stand through the Lord (adon) of The complete earth," i.e., Joshua and Zerubbabel, who'll rule jointly and by their close Affiliation with Yahweh represent fertility and prosperity (Meyers and Meyers 1988, 276). The prophet sees two a lot more visions (Zech. 5), which happen to be also related to each other. a big scroll, Possibly inscribed with a curse, Probably the Torah, flies in the air, symbolizing the curse that will tumble on a thief or one who swears falsely. He then sees a tub/container (?) (Heb. efah) containing a seated girl, that's remaining carried "among earth and heaven" to your land of Shinar, i.e., Babylon, by two winged Girls. A guide disc is thrown in excess of the mouth of the tub and seals it. The angel clarifies that the girl symbolizes wickedness, and that is remaining expelled to the distant location. The final vision (6:one–8) resembles the main just one: four chariots, harnessed to horses of various colours show up concerning "mountains of brass." They characterize the 4 winds of heaven, which leave immediately after presenting by themselves to the Lord, so as to fulfill their activity in the world.

The sin of their fathers doomed the country to exile, and Zechariah warned the men and women to understand that the identical could materialize to them.

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Haggai focuses explicitly to the existing temple function, whilst Zechariah discounts Along with the greater image of Israel’s record and foreseeable future.

As The good King by appropriate of development and enduring complete sovereignty, he ultimately won't tolerate any worldly electrical power that opposes or denies or ignores him.

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i. specially, this exploration mission examined the progress of rebuilding Jerusalem and one other towns of Judah. Its goal was to examine the operate of God’s persons.

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the horns that scattered Judah, to ensure nobody could elevate up his head; however the craftsmen[fn] are coming to terrify them, to Forged out the horns from the nations that lifted up their

four Therefore says the Lord of hosts: xOld men and outdated Girls shall all over again sit while in the streets of Jerusalem, Each individual with staff in hand as a consequence of great age.

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